Personal Experiences Guiding the Spiritual Exercises  8

 
   

2) We pray in the name of JESUS. What does it mean to pray in the name of Jesus? To talk in the name of Jesus, to work in His name, to love in His name or relate to others in His name, is to place ourselves as His ambassadors and representatives. It implies a full understanding of His Spirit, of His heart and mind. His name is His Spirit. It is the name He received from the Father, His mission given by the Father, His way of life. Our prayer is "Christian" when we pray in Jesus' name, understanding who Christ is, how He lived among us. Christ is "the son", His aim and sustenance is "to do my Father's will", "I always do what pleases the Father". The Spirit of Christ is a Spirit of respect, obedience and loyalty to the Father even to the point of death.

3) The Spirit communicates with us through inner movements and insights. To feel internal light and movement. When Ignatius invites us to ask for "interior feelings" and "consolations" he means the grace to have our hearts and minds touched by the Spirit of Christ. For Ignatius "consolation" is to be attuned with God. This does not necessarily mean a sensual pleasure, a good feeling. The Lord can give this, and it is a great grace. But we have to be detached from these feelings. For Ignatius as for Teresa, it is important not to be attached to the pleasurable feelings God often gives us in the intimacy of communication with Him. When we look for these good feelings in prayer, we are loving ourselves in God rather than loving God in Himself.

The value and purpose of prayer is not to "feel good and holy" but to welcome God, to accept as our own what God wants. "The language of God is the effect in our hearts" said John of the Cross. We want God to talk to us, that His Word will appear in our hearts as our own wish and will. God talks to us by internal movement and light. Knowing God's will can be accompanied by great spiritual joy and sensible feelings but these are not the goals we are looking for. To "feel internally" is to know in our hearts His Divine will, even if knowing it hurts us at some level of our human being.

4) The Spirit quietly invites us and doesn't impose himself on us. The light and movement of the Spirit touches our hearts as a subtle and quiet invitation. God doesn't impose His will on us as an overwhelming command or written programme. A "clear" presence of God would render our inner freedom impossible, just as the overpowering friendship of a noble king for a humble servant, or the obsessive love of an admirer would prevent them from answering back with free friendship and love. God is a humble and patient friend, waiting for the day when we will discover His love and freely welcome Him in our hearts.

God showers his gifts upon us but we have to look at them carefully in order to discover His signature on the gift. If we only look at the gift and do not care for the giver we will remain unaware of His love. But if we look for Him and wish to communicate with Him, we shall make Him happy because He wants to communicate with us in love. He has plans for us! If only we would go after Him like the two disciples by the Jordan river! Jesus, the Lamb of God who takes upon Himself the sins of the world, walks by like a new option, a new possibility for our lives. The Father has sent Him as our redeemer and guide. He walks by in our lives again and again. We might think that these quiet hints, subtle desires, movements of the heart are only a figment of our imagination, just a passing good feeling. But it is Him, walking into our lives. He goes by for no other reason than to let us know that He cares, that He is there for us and wishes to walk along with us.

At each stage of ever growing intimacy and familiarity with God, there is an invitation we can welcome or ignore. There are moments in our lives when we are away from God but we receive an invitation. It is just a word, only a quiet movement, like a new path by the road. We can ignore it, and it will go away. Nothing will happen, no recriminations. But we can answer "yes", by giving up an attachment, being silent, remembering past experiences, reading the Gospel, looking at Him who is looking at us. If we follow His call we will know what the Lord has in store for us, the Spirit will draw us closer to Him, making us reach a new intimacy with God.

Thus we don't find in God's invisibility and silence an obstacle to our communication but a touching respect that makes God's love ever more attractive. We discover in God's love a humble patience and loving respect towards His creatures. God who lovingly waits and waits, hoping for us to understand, welcome and love Him back. At the same time we grasp better God's dignity, because only those who truly long for Him and reach out with a sincere heart are invited to sit at His table, share His intimacy and live by His Spirit.

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